The Nelson Challenge: Tongue of Angels

I've been following President Nelson's challenge to study the words, actions, doctrines, prophecies, and commandments of Christ every week. Here is something I studied recently.

Lesson #2

Messengers in Christ's empty tomb.

2 Nephi 31:13, which continues to explain the Doctrine of Christ (the gift of the Holy Ghost, in particular), declares that "ye shall receive the Holy Ghost...and then can ye speak with the tongue of angels." The next verse refers to the tongue of angels as "a new tongue." So what does that mean? What exactly is the tongue of angels, and how does it fit into the bigger picture of the Doctrine of Christ?

2 Nephi 32:3 clarifies that "angels speak by the power of the Holy Ghost; wherefore they speak the words of Christ." So maybe the tongue of angels means that our words are directed to the hearts of the listeners, like the promptings of the Holy Ghost. To speak to someone's heart or feelings, you must know their heart. Sometimes that means that we can empathize or we have had similar feelings. But we are not perfect empathizers; we have finite mortal minds. God still knows all and Christ has felt all feelings and the Spirit thus empowers us to speak to the heart even when we personally don't understand. It is enough that Christ understands, and we can simply speak his words.

I also like the end of this verse: "wherefore, I said unto you, feast upon the words of Christ." Having the gift of the Holy Ghost does not automatically allow us to speak the words of Christ. We must contribute by studying the words of Christ. We need to give the Spirit material to work with. If the doctrine and wording and love of the Savior's teachings are always in our minds, it will be so much easier to share his words with others.

So, the content of the tongue of angels is the words of Christ. What about the delivery? In a regional conference a few years ago, President Nelson himself shared that angels are messengers. Think of every instance of an angel in the scriptures: that personage was there to share a message. Who else would like to share a brief message with you? The missionaries! It follows, then, that one way to speak the tongue of angels is to spread the gospel through missionary work. Of course, Preach My Gospel has much to offer by way of instruction. Perhaps it is truly a manual on speaking "a new tongue."

Lastly, as far as my study went, I turned to Elder Holland's conference address, "Tongue of Angels." In this talk, he defined the tongue of angels as speaking with faith, hope, and charity. This kind of speech encourages and uplifts the listener. It is not biting or fiery but is bridled and sacred. I imagine that this speech requires a lot of thinking beforehand, probably even prayer so that the words are spoken with care and love. We are to be gentle and humble in our speaking. Similarly, the Savior speaks peace. The voice of the Spirit is still and small. We can learn a lot about divine speaking from their examples.

This study has made me think about my own speaking. Do I speak with the tongue of angels, or am I living below my privilege? How could I better bridle and temper my speech? Here is my plan to revise my actions:

1. Continue President Nelson's challenge and feast on the words of Christ.
2. Pray (when possible) before difficult or significant encounters, like sharing the gospel or working at the temple.
3. Listen to the Spirit when talking to someone one-on-one.
4. Be generous and honest with compliments.
5. Speak up to people and not down to them. In other words, speak to them as the gods and goddesses that their spirits are. As C.S. Lewis said, "the dullest, most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship."

The Nelson Challenge: Baptism by Fire

In January, President Russell M. Nelson issued a challenge to the young adults of the Church: to take time each week to study Christ's actions, words, laws, and doctrines as recorded in the scriptures. He recently wrote a blog post about how he fulfilled this very assignment. He included pictures of the notes he typed up and the markings in his Topical Guide.

As I am ever in search of a better way to study the scriptures, I have accepted this challenge. I confess to giggling with glee at the sight of President Nelson's scripture notes (so organized! so thorough!). I started by snatching the nearest copy of the Book of Mormon and searching for Jesus Christ in the index. There are several pages of entries for this subject, which is no surprise when you consider the Book of Mormon to be Another Testament of Jesus Christ. Anyway, I read a few snippets of verses right there in the index, and came across some interesting things that led me to deeper study.

Lesson #1

2 Nephi 31 covers the Doctrine of Christ from faith to repentance to baptism to the gift of the Holy Ghost and finally enduring to the end. I've heard these repeated over and over in Church lessons, but I wanted to go deeper and find a way to live the Doctrine of Christ better. I paused over the verses describing the gift of the Holy Ghost as a "baptism by fire." Why is the Holy Ghost so frequently compared to fire? I mean, the Spirit of God like a fire is burning. But why?

Feel the burn.

We know that the Holy Ghost is a cleansing agent, meaning that the Holy Ghost purifies us in the same vein as the washing of baptism. Fire burns away impurities (think refiner's fire) and is often associated with ordinary things becoming holy (think Moses' burning bush). Fire also produces light, which is associated in the scriptures with glory and truth and intelligence. After all, Christ is the light of the world. So, the Holy Ghost can make us holy and more like the Savior.

I also associate the Holy Ghost with receiving inspiration from God. The word "inspiration" contains the root "spirare," from which we also get the word "spirit." Inspiration literally means to breathe into. Breathing is what gives us life; therefore, inspiration is God giving us life, both physically and spiritually. We breathe oxygen, and what else needs oxygen to endure? Fire. The Holy Ghost ties us to the life-giving force that is our Heavenly Father.

Application: if you are feeling less than holy, seek the fire of the Holy Ghost. Create circumstances around yourself that invite the Holy Ghost to be your constant companion and, like the missionaries, never go anywhere without that companion. Seek inspiration more. Seek it in better ways. Ask questions as you study the scriptures. Set down the electronic device that consumes your quiet moments and reach out to the Spirit instead. Be still. Breathe. Burn.

Plot is super amazingly tremendously important, or is it?

In Ray Bradbury's Zen in the Art of Writing, he describes (among other things) his writing process and writing philosophy. I appreciated his commentary about plot and its relationship with the characters. Many writers will describe themselves as a Pantser or a Plotter: they either write by the seat of their pants without planning ahead, or they prepare a plot to follow before they start page 1. Bradbury seems to be more of a Pantser. I'm an avid Plotter: I have to know where I'm going when I write. Last year, I tried to Pants-write, and it ended poorly for me. The project was awful and uninteresting to me, and I lost track of the things I loved.

However, I believe in Pants-writing while I Plot. When I have thought through main plot points and who the characters are, I listen to those characters about what they would do or how they would respond in certain situations. And I revise as necessary. Heck, I even revise after the plot has been written in stone. That chapter outline is only a guide to keep me going, a reason to wake up and write. But to have a truly authentic plot, I need to bend to the wills of the characters I created. I let go of the logic and embrace the emotions of the story.

"Plot is no more than footprints left in the snow after your characters have run by on their way to incredible destinations.... So, stand aside, forget targets, let the characters, your fingers, body, blood, and heart do."

Ray Bradbury, Zen in the Art of Writing 

February Favorites

1. Star Trek Trexels

This addictive mobile game is just what my Trekkie heart needed. Basically, you are an admiral in charge of staffing a Federation starship. You have to produce resources and spend them on away missions, training officers, and building rooms to make the ship function better. My favorite feature is the ability to add characters from the various Star Trek shows to your ship. My new goal in life is to recreate Voyager within this game. Plus, I play the role of an admiral. Help, I think I've died and gone to Star Trek Heaven.

2. Women and Entrepreneurship

I attended a lecture this month hosted by the Women's Services and Resources office at BYU. Jeanette Bennett, co-founder and editor of several Utah Valley magazines, spoke to us about how her experience as an educated mother drove her to start her own company. She gave us 11 tips on how to succeed and reach our dreams.

• Be positive. See the good.
• Be persistent. "Do the thing or bust!"
• Be passionate. Lose track of time because you love the work you do.
• Be excellent. Be hard to replace.
• Be present wherever you are. Minimize distractions.
• Don't take life too seriously.
• Defy logic if it's right for you. Act on revelation.
• Communicate with kindness.
• Feed your soul.
• Be you!
• Trust the Lord.

I never wanted to start a business before, but now I'm giving it serious thought. This line of thinking brings me to my next favorite...

3. The Oregon Trail Card Game

I love games, clearly. Never have I been so close to winning without actually winning, and that distinction is what I love so much about this game! Gameplay is similar to the computer games of ancient yore, with a few exceptions. There are a few things I would have adapted differently from the original games, which only makes me seriously consider starting a game-making business.

4. Recent Changes to My Calling

Why is this unusual subject one of my February favorites? Because attending the training kind of lit of fire in my brain. I walked away with renewed motivation, clear purpose, and new ideas on how to be a better Temple and Family History missionary. That's right: one of the main changes in my stake is that my committee members are now labeled as missionaries, which is exactly what we are for the dead. I have so many ideas to spread the spirit of Elijah; I'll keep you updated on what works.

5. Asset Enrichment Service

A post showed up on my Facebook feed the other day and it directed me to a service opportunity I had never heard of. A few years ago, the Church put out a call for user submissions of writing, art, and photography. Now that they have received thousands of submissions, the Church needs help tagging these resources for people to easily find and use. Basically, you are given a photo with a title and description, and you get to suggest tags that may apply to the photo. It's incredibly easy and fast, but it's clearly a massive project. Crowdsourcing only works with a crowd, right?

Also, as I took the screenshot for this blog post, I couldn't help myself. I had to tag a few pictures before I returned to blogging. It's a little addicting.

6. Writing Excuses Podcast

Because I spend so much time listening to audiobooks, I rarely listen to podcasts. However, the Writing Excuses podcast is the one I return to again and again. The presenters are concise, funny, honest, and brilliant (though they claim to be "not that smart" at the beginning of every podcast). They give excellent advice and writing prompts. When I'm in a writing slump, I simply listen to a single episode of Writing Excuses, and it rekindles my passion for writing.

Sunday Thoughts: Verse

I was recently reading through selected writings of John Rosenberg, former dean of the College of Humanities at BYU, when I came across some interesting etymology. I give all credit to Dr. Rosenberg for pointing this information out.

The word "verse" comes from the Latin root "vertere," meaning "to turn or change direction." When we finish singing a verse of a song, we turn back to the beginning and start again.

This root can also be seen in words like "versus," when people turn against each other, and "reverse," when we turn back in the other direction.

Most importantly, this root can be seen in the word "convert," to turn with someone. In gospel terms, we are truly converted when we turn with Christ, away from the world and toward goodness, righteousness, and eternal life. We change directions, and as President Uchtdorf pointed out in "A Matter of a Few Degrees," we should be making course corrections daily. We should become converted daily. When we err, we should become converted immediately.

Turn with Christ. Isn't that beautiful? And we have a reminder of it every time we sing multiple verses of a hymn.

Good Arguments

I recently had the opportunity to judge a writing contest on campus. Students submitted their best persuasive papers, and I got to read and evaluate 11 of these arguments. I was amazed at the sophistication of both topic choices and writing styles, but I was most impressed by the rhetorical choices the writers made.

This experience got me thinking. We all need to make better rhetorical choices. In our era of instant distribution and charged emotions, it is easy to fire off an argument without thinking too much about who will read it and how they may respond. Through this writing contest, I got to read thoughtful arguments written by millennials, a generation often disparaged for being privileged with such technology and social media. My experience taught me that this generation is actually getting ready to take charge of the future in brilliant ways.

Lessons from millennial rhetoric, or ways to improve your own arguments:

1. Do not spray audience repellent.
To use another insect analogy, you catch more flies with honey. The challenge in arguing is that your audience initially disagrees with you. In some circumstances, they might even be referred to as "the enemy." But your goal in arguing is to remove that misnomer and replace it with "friend." Insulting your audience will not encourage them to believe you or agree with you or befriend you. Instead, identify with your audience and acknowledge their concerns as valid.

2. Appeal to your audience's emotions.
As logical as we like to think we are, we are highly emotional people, especially when trying to persuade each other. Use your word choice, tone, and personal experiences to steer the emotions in a direction favorable to your case. The best papers I read for this contest were structured around the extreme trials of the writers. They elicited my sympathy and, in a twist of logic, proved that they know what they're talking about. Don't underestimate emotions.

3. Serve your audience.
The most powerful argument that I read was basically trying to convince the audience that life will be okay after a loved one dies. This claim brings to mind the baptismal covenant to "mourn with those that mourn [and] comfort those that stand in need of comfort" (Mosiah 18:9). Above all, your argument should serve your audience. I think if you start with that motivation, the Spirit will guide you to say what needs to be said. Your rhetoric will be cleaner, kinder, and more effective. Don't make the audience be the servant; be the servant yourself.

Now, go out into the world and argue. We need arguments in order to discover both truth and Truth (doctrine). We need to know how to make a point without harming someone. We need arguments to collaborate, to get things done, to improve the world. So argue, and argue well.

Lessons from Moana: "But This Does Not Define You"

When I saw Moana in the theater, I sat down front and was covered in salt water by the end of the movie. I blamed my condition on the beautifully animated ocean, but I was actually drowning in my own tears. The movie was sad and joyous and inspiring, and my eyeballs could not handle it. But my brain could! Here is my favorite lesson that I learned from Moana:

Bad things do not define you.

The whole concept of defining a person has interested me for a long time. I pay attention to how people identify themselves. I listen for the words, "I am." I am Bob, or I am tired, or I am the Avatar. Often, in a story, a character will identify themselves in several different ways before the end. Moana, in particular, learns her identity over the course of the movie (as a Disney protagonist should) and then something interesting happens. She discovers the true identity of someone else.

There be soft spoilers in this territory.

Moana sees beyond the scary exterior of an antagonist and sings a chilling song as she realizes what is going on. Speaking of the villain's monstrous appearance, she sings, "But this does not define you. This is not who you are."

The gospel has a similar message. It teaches us that we are eternal beings who lived before this existence and who will live after it. We came from Divinity and we will return to Divinity. But sometimes it is hard to remember that. We lose sight of our true identity and make mistakes. We may even be viewed as monsters. Villains. Bad guys. Sometimes bad things happen to us even when we're doing good things, and they distract us from our potential and our goal. We become antagonists to ourselves. When that happens, we could learn from Moana: This is not who you are. Bad things do not define us.

Instead, how are we defined? Another song provides the answer: I am a Child of God.

So, why don't bad things define us? Whether we are guilty or innocent, don't bad things change us, twist us, transform us? They may alter our perception or our temporary circumstances, but nothing can change our core definition as children of God, as recipients of heavenly and powerful and divine love. Like with physical DNA, our spiritual DNA cannot be undone. Our parentage cannot be reversed. What can be reversed are our mistakes and distractions, the deviance from course. Because of Christ, we can shed our monstrous disguises and become who we were designed to become. He is the source of our hope and the reason we can say, "This does not define me."